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The position and influence of Confucianism in the diversity and form of Chinese civilization
Author: Mou Jingyan
Source: “Confucius Research Institute” WeChat publication
Time: Confucius was in the 2570s, Gengchen, Gengchen
Dec. 9, 2019
“Confucius Research Institute” WeChat publicationNote:This article is the theme of the famous teacher Mou Jingyan at the opening ceremony of the Third World Confucianism ConferenceBaozhuang.com‘s speech was included in “Zhu Si Ru Yue”. The full text of the speech will be published in this publication and may be revealed to readers.
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The position and influence of Confucianism in the formation of diverse and formalities of Chinese civilization
1. The ecological environment of Chinese civilization is diverse and formalities
Its characteristics are: First, there are many ethnic groups and religions that worship each other. Civilization has been diverse and multi-level since the beginning, and there has never been a situation of sans-serif. Confucianism is dominant in terms of political ideology, but in terms of thinking about civilization, there are many religions and civilizations coexist. The ancestor of respecting heaven and law is the fundamental worship of the Chinese, but it allows people to believe in different teachings. Second, polytheism is deeply rooted in regular visitors. After the monotheistic religion entered, it was influenced by the Chinese tradition and also recognized that it taught it to be in line with the Dharma and fairness and respected it. Third, humanistic thinking and religious divinity coexist at the same time, and institutionalize religion and peaceReligions coexist at the same time, and worship in foreign countries and worship in foreign countries coexist at the same time. As long as you love the country and follow the law and practice good deeds, there is a normal space for preservation. Fourth, the relationship between multiple civilizations, harmony is the main theme, there is no religious war or harm, and conflict is the mainstream. The development trend of multi-special civilizations is to move closer, communicate with each other, and receive mutual support, so it is called diversified harmony. Chinese people admire the characteristics of “mixed bloodto keep a monthly price“, and there are few people in the living world.
The diverse forms of Chinese civilization originate from the cultural civilization, the longing for stability and atmosphere of family and society, the customs and wisdom of prosperity and cooperation and mutual benefit; it comes from the diversity of Chinese people, constantly moving and gathering in the middle, forming a coordinated internal civilization and destiny; it also comes from Confucius’s departure. Confucianism and the long-term cultivation of the Taoist teachings of Laozi’s Taoist teachings. Confucianism is the backbone and background of the Chinese ethnic civilization, the most powerful civilization belt formed by each ethnic group, and the soul of the Chinese ethnic civilization energy. It is a major task of Confucianism to conduct assessment and evaluation of Confucianism from the perspective of civilized ethnic learning and civilized ecologies, and to transform world civilizations to China for experience.
2. The Confucianism’s way of loyalty and forgiveness gave the Chinese civilization a high moral character and sensibility and human-centered energy, and took love for people as the first meaning of various worship, thus preventing theocratic politics and preventing philosophy and science from becoming slaves of theologians
Under the guidance of Confucianism, the Chinese civilization structure became a humanistic and religious-centered humanistic guide to theologianism, and there was no situation in which the European medieval Christian theology dominated civilization. In the Middle Ages and ancient China, the medieval and modern times, the science and technology were advanced, the gifts were prosperous, and the civilization was colorful, and it was among the pioneers of the world at that time. At the same time, this humanistic theory says that respecting the destiny of heaven and the Tao (receiving Taoism), preserving the ultimate respect for the source of all things in the universe and the social value, and raising the position of a gentleman in the universe. “To promote the transformation and cultivation of the six communicators” and “to carry out the nature of all things” are the status of replenishing the heavens, and their responsibilities are “establishing the heart for the six communicators” and “to respect the Tao and to cherish virtue.” It is aggressive, not arrogant. Confucianism has entered the world, focusing on social life, giving people wealth, cultivating oneself and governing the country, taking the whole country as its mission, cultivating a group of people of kindness and ambition, and becoming the national common people. Teaching was originally born. Under the influence of Confucianism, it developed the Chinese-style priest and human teachings, and emphasized that Buddhism lives without leaving the world, and through the transformation of society, it can save all sentient beings. In the late Taoism, a yearning for the growth of personal body and being born into immortals, influenced by Confucianism and the clan. In the later period, Quanzhen Taoism advocated the unity of the three religions, and emphasized the understanding of the inner spirit, and used the understanding of the nature of oneself and others, rejuvenation and nourishment, benevolence and love for the common people as the clan. Therefore, Qiu ZuA great thing to go west and kill with one word. The Chinese Islamic religion talks about “two-year auspiciousness” and the Chinese Christian religion talks about “God is love”, which are all the results of receiving the Confucian way of benevolence and harmony. Therefore, various religions in China include more humanistic and emotional energy, and do not negate the divine power or regard the divine spirit as absolute authority, but put the improvement of society and the maintenance of people first.
3. The Confucianism’s neutrality gives the Chinese civilization a gentle, moderate and generous character.
People use the attitude of harmony, differences and compatibility to treat all kinds of civilizations of all ethnic groups and regions, including external civilizations, which are both strong and honest and virtuous, and form the diversity and openness of Chinese civilization, preventing various extreme and contributing styles, and also making the Chinese civilization deeply blended. Confucianism talks about Zhonghe: Zhong is based on people, is rational, does not go to extremes, does not take advantage of the situation or predicament; he is acknowledging differences, including many things, respects others, is good at coordinating, and is both conscientious and conservative. Zhong is the foundation of the whole country, and it is the Tao of the whole country. To achieve neutrality, to bring good health and development of all natural things, human society is harmonious and beautiful. Influenced by Confucianism, the teachings teach the way to develop the way to harmony, and the Taoist teachings teach the way to harmony in the middle and do not fall into the path of strange, strange, and evil. From harmony but differences and different paths to the same path, to the fact that the principles are different, beautiful and common, the gentle theory has become a tradition of understanding of ancient and modern times. Guided by the Confucian way of harmony, various civilizations include external religions. After adjustment and progress, gentleism has become the mainstream. The market without the ignorance and violence has not been covered even if it is popular for a while, it will not be able to become a tradition, and it has long been curbed by history. There has been no major religious frenzy and religious conflict in history. China respects civilizations and rest well without makeup, but just a “filling” gift. The various whites and the harmony of relationships are only seen in the country. People’s energy and worship have a grand space for choice. To form such a benign civilization, the guidance of Confucius and Confucianism’s way of neutrality and the achievements of Haina were not achieved.
IV. The Five Constant Constant Confucianism (benevolence, righteousness, Baobao.com pptGift, wisdom, and trustworthiness)彩官网Eight virtues (filial piety, brotherhood, loyalty, trustworthiness, gift, righteousness, href=”https://sites.google.com/view/sugargirl-story-share”>彩票网人版 ppt平台网站) has become the broad ethical norms of Chinese people and the background of Chinese civilization. It is also recognized by various religions and has become the foundation for China’s religious moral character
Therefore, Chinese religions have long had the color of moral religion, and have taken good deeds as the f
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